By Dan Gilgoff
When presidential candidate Michele Bachmann’s husband, Marcus, addressed accusations that his Christian counseling business encourages homosexual clients to try to change their sexual orientation, he appeared to play down the role of so-called conversion therapy at his clinics.
“Is it a remedy form that I typically would use?” Bachmann told Minnesota’s Star Tribune newspaper. “It is at the client’s discretion.
“We don’t have an agenda or a philosophy of trying to change someone,” Bachmann said, noting that such therapy was not a focus of his two clinics.
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Bachmann’s seeming ambivalence about conversion therapy – sometimes called reparative therapy – after a week’s worth of news stories that raised questions about whether his clinics promote the practice may illustrate a broader trend in the conservative Christian subculture.
While many evangelicals once viewed conversion therapy as key way to deal with homosexuality, many of the religious movement’s leaders and organizations have cooled to the practice in recent years, as more science suggests that homosexuality may be innate and as new therapeutic approaches have emerged.
“Evangelicals, in quiet ways, are shifting to this position to where there is just not a lot of support for the change paradigm,” said Warren Throckmorton, an influential voice in the world of Christian counseling, referring to so-called change therapy.
“In the late 1990s, the debate was clearly, ‘Could gays change from being gay?’ and the focus was on orientation, and it was a big part of politics,” said Throckmorton, an associate professor of psychology at Grove City College, an evangelical school in Pennsylvania.
One sign of that shift, Throckmorton says, is the influential evangelical group Focus on the Family’s 2009 decision to stop funding a program teaching that “transformation is possible for those unhappy with same-sex attractions.” (Focus,which said the move was due partly to financial pressures, handed the program off to another Christian group.)
The head of the Southern Baptist Theological Seminary, meanwhile, a leading conservative Christian, has recently chided some evangelicals for characterizing homosexuality as a choice that’s relatively easy to change.
“We have spoken carelessly and unknowledgeably in the past to just say, ‘Just change. Just decide right now your pattern of attraction is not homosexual but heterosexual,’ ” Southern Baptist Theological Seminary President Al Mohler said. “We have to know better.”
“We understand that sexual attraction and a profile of someone’s sexuality is a complex of factors, some of which are certainly not chosen,” he continued. “It’s not just a matter of choice. It’s not something that’s turned on or turned off.”
Exodus International, the national Christian organization that promotes “freedom from homosexuality through the power of Jesus Christ,” has de-emphasized conversion therapy in recent years as more of the counselors in its network have abandoned the practice.
“In the 1980s and ’90s, the counseling emphasis was heavier than it was today,” said Alan Chambers, the president of Exodus. “Transformation in Christ is possible, but it doesn’t necessarily mean that we will never be tempted or completely move beyond a certain struggle that we might have.
“But we can live through the filter of our faith and abide by that most, and leave behind all sorts of things that have power of us,” said Chambers, who once identified as gay but who says he no longer does.
Most conservative Christians point to biblical passages that condemn homosexuality and believe the Bible teaches that sex is to be reserved for married men and women.
The American Psychological Association adopted a resolution condemning conversion therapy in 2009, saying that “mental health professionals should avoid telling clients that they can change their sexual orientation through therapy or other treatments.”
But the same resolution also encouraged therapists to consider the religious beliefs of clients who say such beliefs are important to their views of homosexuality.
Some Christian counselors have moved away from reparative therapy and have adopted a therapeutic approach that Throckmorton describes as a “congruence paradigm.” The model encourages counselors to appreciate a client’s wishes to harmonize their values, often shaped by religion, and their sexuality.
Under the congruence approach, a religious person who considers homosexuality sinful could attempt to square their beliefs and sexuality by trying to remain celibate. A bisexual client who perceives a similar conflict could try to focus on heterosexual relationships.
But under the congruence model, it’s up to the client – not the therapist – to decide how to view his or her sexual orientation. “If they say ‘I think being gay is OK and it’s what I want to pursue,’ we’ll work with them to do that, too,” said Throckmorton.
Evangelical re-examination of conversion therapy is part of a larger conversation under way among conservative Christians on how to respond to homosexuality at a time when more gay people are coming out, when there’s a new awareness of the bullying that many young gay people face and when the gay rights movement is making some big strides, including, in some states, legalized gay marriage.
“We’re silly to think that there are not gays coming to church, part of our congregations,” said Marcus Yoars, the editor of Charisma, a popular Christian magazine. “It’s the elephant in the room. Its ridiculous that we can’t address it in a manner of love first, which doesn’t mean watering down biblical teaching.”
For the first time in years, Charisma put the issue of homosexuality on the cover of its magazine for the July issue, in a package that includes a story of a woman who says she was “rescued from lesbianism.”
But Yoars said that conversion therapy should be seen as only a small part of the Christian response to homosexuality.
“We have to realize that reparative therapy is a fraction of what’s out there, especially in Christian counseling,” he said. “When it’s reduced to sound bites, it gives (the therapy) a bad rap and falls into the stereotype of all Christians feeling that this kind of therapy is what all Christian counselors should use.”
Another factor behind the new evangelical conversation around homosexuality and conversion therapy is a generational shift on attitudes toward the issues. Recent polls show that young evangelicals are much more supportive of rights for gay partners than their parents are, even as they mirror their parents’ opposition to abortion.
“Retaining young people is crucial, and a more accepting generation will not tolerate business as usual when it comes to the debate over homosexuality,” wrote Jonathan Merritt, a young evangelical leader, in a recent opinion piece. “Pastors need not compromise their convictions, but they can expect congregants to call for a more accepting, forgiving message – a more Christian message.
“If Christian leaders can’t make that transition – and quickly – instead of an awakening,” Merritt wrote in the Christian Science Monitor, “evangelicals may be facing an exodus.”